Welcome to the Living Practice – November 2001

 

Letter from the editor

Fall ~ The Fall of the Year by Howard Thurman (1900-1981) 

Stress, Anxiety and Yoga Breathing -- A Primer for your Non-Yoga Family and Friends by Sam Dworkis

Website Review by Dr. Kev

Yoga and Terrorism by Georg Feuerstein

When Death Comes by Mary Oliver

Simple Guidelines on Sequencing a Yoga Class by Arun Deva 

A Child Yoga Class by Rana Kirkland 

A Note From Yogaeverywhere

Yoga eVents

Past Issues of the Living Practice

 

Hi There Lovely Readers,

Oh how I love the fall, even in southern California! When I surrender to the shorter days, the cooler nights and the slower rhythms, I return to my natural flow of being true to the season and me. Of course there is always distraction. From now till the New Year there is a tremendous amount of celebration (unconditional as well as obligatory), over eating, and holiday pressure, oddly during the darkest days of the year. Perhaps the celebrations are designed to distract us from the dark. What’s wrong with the dark? Bears hibernate in the dark. Shooting stars provide wishes in the dark. Santa Claus and the Tooth Fairy are most productive in the dark.

 

The attacks on the United States are creating more dark shadows of fear. I receive eMails of people feeling hollow or dead inside. I feel my own anxiety levels rising when I listen to the news. This is all a normal response to challenging times. Please pause for a moment, close your eyes and take a few soothing breathes. What do you see? Notice how resting your eyes allow you to see the dancing shadows of light illuminating from your heart. Trust it. Again close your eyes and listen to the steady beat of your heart. Feel you now. Present, predictable and safe. Enjoy the moment.

 

With love and grace,

Megan

http://www.yogaeverywhere.com/

 

Fall ~ The Fall of the Year by Howard Thurman (1900-1981) 

For many of us the fall of the year is a time of sadness and the long memory. All around us there are the evidences of fading, of withdrawal, of things coming to an end. What was

alive and growing a few short days or weeks ago seems now to have fulfilled itself and fallen back into the shadows. Vegetation withers but there is no agony of departure; there seems to be only death and stillness in the fall.

 

It is the time of the changing of the guard. It is the season of the retreat of energy. It is a time of letting go. It is the period of the first exhaustion. There is a chill in the air in the fall. It is not cold; it is chilly, as if the temperature cannot quite make up its mind. The chill is ominous, the forerunner of the vital coldness of winter.

 

But the fall of the year is more than that. It marks an important change in the cycle of the year. This change means that summer has past. One season ends by blending into another. Here is a change of pace accenting a rhythm in the passing of time. How important this is! The particular mood inspires recollection and reflection. There is something very steadying and secure in the awareness that there is an underlying dependability in life – that change is a part of the experience of living. It is a reminder of meaning of pause and plateau.

 

But fall provides something more. There is a harvest, a time of ingathering, of storing up in nature; there is a harvest, a time of ingathering, of storing up in the heart. There is the time when there must be a separation of that which has said its say and passes - that which ripens and finds its meaning in sustaining life in other forms. Nothing is lost, nothing disappears; all things belong, each in its way, to a harmony and an order which envelops all, which infuses all.

 

Fall accentuates the goodness of life and finds its truest meaning in the strength of winter and the breath of spring. Thank God for the Fall.

 

Stress, Anxiety and Yoga Breathing -- A Primer for your Non-Yoga Family and Friends by Sam Dworkis

The events of recent months vie for our attention and tug at the normalcy of everyday life. We now live in extraordinary times and the very foundations of society that have been stable for so long are now rife with menace and danger. 

Although material abundance and technology surrounds us, most of us are experiencing to some degree or another, an underlying fear and anxiety that are both elemental and pervasive. They just don’t seem to go away.

Yet fear and anxiety should not go away, for they are proper responses to the events and things that threaten us. Fear and anxiety are nature’s way of stimulating our nervous system in order to ensure that we can respond to impending danger. However, excessive fear and anxiety can quickly escalate to the point of circumventing our ability to take appropriate action. 

During periods of stress or extraordinary challenge, people tend to hold their breath or hyperventilate which are very worst things you can do. The mechanics of excessive stress and inappropriate breathing causes elevations in blood pressure, pulse, metabolism, and oxygen consumption; all of which creates an abundance of harmful blood chemistry that is both damaging to body and emotions. 

And if that weren’t enough, prolonged stress greatly interferes with effective thinking and decision-making. Although it is never appropriate to lose control, now is a particularly critical time to maintain command of your physical and emotional health. One of your most important tools in learning to control stress; or more succinctly, how to control your reaction to stress, is learning how to control your breathing.

All forms of meditation, including yoga, use controlled breathing. Even though breathing is “autonomic,” meaning that it is always there and there’s nothing you need do in order to breathe; it is also controllable and in so doing, yields substantial rewards. 

Yoga exponents have known for millennia what science has recently confirmed: There is an intimate connection between yoga breathing and your ability to control aspects of your nervous system, immune system, emotions, and your overall health.

Forget about learning esoteric yogic techniques and forget about contorting your body into a pretzel. Anyone and everyone can learn simple breath control techniques, for it is scientifically proven that a regular practice of even the most rudimentary breath control techniques creates positive changes in brain and body chemistry. This in turn lowers blood pressure, increases oxygen absorption, and slows metabolism; all of which helps you to think more clearly, especially when under stress.

The more you practice, the more you get. A basic and simple practice yields immediate relaxation and a clearer mind. Over time, a sustained practice provides a potential for maximizing physical and emotional stability and health. It’s been said that in life, there is no magic bullet; but to my way of thinking, breath control is the next best thing.

 

Sam Dworkis is author of ExTension (Simon & Schuster 1994) and Recovery Yoga (Random House 1998). He instructs individuals and small groups in Wellington, Florida, conducts yoga trainings nationwide, and may be reached through his educational website, www.extensionyoga.com. (Check out Sam’s yoga seminar in December under Yoga eVents)

 

When Death Comes by Mary Oliver
When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it's over, I want to say all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it's over, I don't want to wonder
if I have made of my life something particular, and real.

I don't want to find myself sighing and frightened,
or full of argument.

I don't want to end up simply having visited this world.

 

Simple Guidelines on Sequencing a Yoga Class by Arun Deva 

A breath is just a breath. However, were we trying to learn how to manage it we would break it up into inhalation, internal retention, exhalation and external retention. Similarly, to learn to manage a yoga class we need to break it down into four parts.

 

Let us call these four parts segments. They are centering, warming up, body and resolution.

 

“Centering” refers to bringing the attention of the student into the space they are in and then focusing it on the practice they will be doing. In a level one class it is usually best to start in a seated position. A chant or a few words by the teacher will then prepare the student for the work ahead of them. In an intermediate class the teacher can even start in “sama-stitthi” or “attention pose” which is more active and appropriate for this level of student. An advanced class could begin in “Uttanasana” or “intense forward bend”. The purpose of this opening segment is to allow the student to completely concentrate on their practice so that they may deepen it by adding awareness.

 

Once this concentration is achieved, it becomes time to make the body malleable. This next segment is thus called “warming up.” Generally, warming up is achieved with a few sun salutations. If, however, it is an intermediate or advanced class, this may not be advisable. A level one or beginners class may be better served by breaking up the sun salutation into its parts and perhaps even leaving out “down dog” as this can be hard on the wrists if the upper body strength is not there or the weight is incorrectly held. “Upward facing dog” may also be replaced by “cobra”. As the student begins to warm up, one or two “chatturangas” may be added to the sequence to begin to build up that upper body strength and to help in warming up the body faster.

 

The next segment or “body” of the class will consist of the sequence of asanas that the class wishes to address. Usually the sequence follows a pattern that logically and systematically begins to open the body: standing poses to seated poses to backbends to inversions to twists. In an intermediate class you could add in arm balances after the standing poses and in level one classes you could completely leave out inversions or make them as mild as a “downward facing dog” or a “supported shoulder stand.” As for advanced classes, they could take the form of a workshop and concentrate primarily on specifics such as backbends or inversions. Even here, though, a sequence must be followed and it should begin with at least some of the standing versions of forward bends, triangles, warriors and balances. It should also flow from the specific difficult poses attempted to seated forward bends, some mild backbends followed by back releases, to twists.

 

At the end of this segment the student has to be brought back to a state of relaxation that will allow them to get on with their day. They cannot be left to their own devices as far as resolving the class goes. Therefore this next and last segment is referred to as “resolution.” This is where the practice has to be assimilated so that it does not get “left in the classroom.” There is also the question of manifested energy that can remain “undigested” unless it is channeled appropriately. The best way to achieve this is for the teacher to honor the “cooling down” period. Thus, resolution will consist usually of a simple twist, a forward bend and “Savasana” or “corpse pose.” The length of this final pose should be determined primarily by the intensity of the practice and less so by how little time is remaining before the class must be ended. The importance of this cannot be emphasized enough. Most yogis acknowledge “Savasana” as being just as crucial to the practice as “sama stitthi” and believe that all asanas must have some element of each in them to be effective. Therefore, if we begin in “Sama Stitthi” we must end in “Savasana.”

 

A few words by the teacher, a short meditation or a final chant will usually help cement the practice, moving it back out of the physical realm into an integration of mind, body and spirit. This integration is what Yoga is all about and when we achieve this in some small measure we know we have had a good class.

 

Arun is a yoga therapist and teacher specializing in Ayur*yoga. Originally from India, he makes his home in Los Angeles.

 

A Child Yoga Class by Rana Kirkland 

Yoga gives children the opportunity to settle down, get focus and get direction. Children begin to see calm as a source of strength through yoga. To teach calmness one must be calm. Children will learn this quality through observation of their instructor. A child-yoga class should have a supportive and nurturing tone because young children may not be able to see the benefits of the yoga process. In our especially goal-oriented society where kids are focused on winning video games, a child-yoga instructor will point out the excellence in their students' efforts. Yoga is non-competitive. Qualities such as patience and gentleness are encouraged.

 

Children bring joy and enthusiasm to life. They can relate to snowflakes and fairytales with ease. Therefore, a child-yoga class should include opportunities for kids to use their imaginations. They can practice breathing by use of a Lion's roar. Instead of just squatting they can walk like a duck while making quacking sounds if they like. Students can face each other and partner as butterflies or grasshoppers. Children can relax in a cradle position. The fun is pure and simple.

         

Many teenagers today can hardly bend over and touch their toes. And studies have shown that many kids become less flexible as they get older. It is tough for young children to understand how to relax their muscles so they need to work up to it slowly with the guided and calming support of their teacher. Sometimes, balancing or sitting quietly with eyes closed can be a challenge for young children. Again, yoga is a patient process and with practice, children can find ease in all of these areas. Expecting deep or lengthy meditation for a child is unnecessary. Yet by asking them to lay quietly as the instructor tells a story or plays calming music can be just as beneficial without being overwhelming.

 

When children enter a child yoga class, they should wear comfortable clothes, be well rested and have not eaten anything just before class. What I've found to be most important in a child-yoga class is that kids have fun. If they are enjoying themselves they will receive the benefits of flexibility, strength, and focus, simply by participating. Watching them smile through their gentle asanas brings a sense of accomplishment and joy to everyone.

 

Yoga instructor Rana Kirkland, the author of newly published teen drama book Mad About Monologues for Teens, is an actress and mother of a six-year-old son. A certified child-yoga instructor from the Ananda Yoga Teacher Training Center, Rana has been teaching kids drama and various aspects of the arts for over five years. For more information on Rana’s schedule at Ground Level in Santa Monica, California (310) 786-5925.